The Teaching of Hazrat Inayat Khan1

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(Read the passage in context)

Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Akhlak Allah 1

Akhlak Allah 2

Akhlak Allah 3

And Realization

Animal-like ego

Art of Personality

Attitude Toward Self, Vol. 4

Attitude Toward Self, Vol. 6

Attitude Towards Others

Awakening

Character Healing

Confidence

Culture of the Heart

Duty of Happiness

Fearless 1

Fearless 2

Grades of Humanity

Harmony

Indifference and love

Leadership

Leave an Impression of Good

Life In This World

Mental Purification

My Thoughtful Self

No detachment

Reward & punishment

Rules

Self-denial

Signs of Spirituality

Soul Qualities

The Dome

Viprit Karnai

Vol. 2, Cosmic Language

11. Mind and Heart

Questions and answers

To say to a person: "I do not care for you, because you have been thoughtless", that is not the right kind of indifference, that is not the indifference that mystics relate as being vairagia. The mystical indifference is that a soul retains sympathy and love even at the thoughtlessness of a person, and expresses it as forgiveness.

In the Bible we read the words of Christ: "Turn the other side of your face if a person has struck you on one side."

What else is this than the lesson of indifference? How can a sensitive person, a person of feeling, a spiritual, tenderhearted person live in this world, if he is not indifferent? He cannot live here one moment! There is only this one thing that protects him from the continual jarring influences that come from all sides.

Question: Why not call it detachment.
Answer: Detachment is not really the right word.

We cannot be detached, we are never detached. Life is one and nothing can separate it. Detachment is only an illusionary aspect of life. There is no such thing as detachment in truth. How can there be detachment when life is one!

Often in order to make it clearer I have said: "Indifference and independence": two meanings of that one word vairagia. Indifference alone explains it only by half.